HADITH
After the death of Muhammad, many questions began to arise about personal
conduct, legal decisions, and proper customs in the Islamic community.
Because the Qur’an does not address all areas of right living,
Muslims turned to traditions of the Prophet’s own life to serve
as the example. These traditions, known as sunnah, are the second source
of Islamic jurisprudence, the first being the Qur'an. Hadith are similar
to sunnah, but not identical. While sunnah record the way Muhammad lived
his life, hadith are narrative accounts of the sayings and actions of
Muhammad. They have been preserved in written form and are the basis
of customs and tradition in the life of the Muslim community. In later
years, the term hadith came to be used in a broader sense, covering
narrations about the Companions of Muhammad and their Successors (those
who were taught by the Companions.)
The origins of the
hadith literature are the letters, laws and treaties that Muhammad dictated
to his scribes, as well as notes, or sahifas, compiled by the Companions
and Followers. The early sources of hadith fall into three categories:
books on maghazi (accounts of battles), books on fiqh (Islamic law),
and collections of traditions that were collected as hadith. As the
number of traditions mounted, a system was developed to rate the soundness
of each one. The primary criterion on which the soundness of a tradition
was based was the chain of authority, or transmission, known as isnad.
Some of the more widely used hadith today include the Sahih of al-Bukhari,
the Sahih of Muslim, the Musnad of Ahmad Ibn Hanbal, the Sunan of Abu
Da'ud, and the Jami of al-Tirmidhi.
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